![]() (i) He is the Creator of the visible universe. Therefore, in this part of the prologue ( John 1:3-5), a threefold distinction also occurs. The Word reveals Himself through the mediation of objects of sense and also manifests Himself directly. In reference to the history and development of Logos, the Gospel of John mentions two phases: creation and revelation. Jesus is the Giver of Life (“In him was life”) Jesus became human to live among us (“the Word became flesh and dwelt among us”) The Meaning and Significance of Logos ![]() Jesus is God (“the Word was God.”) Jesus is Creator (“All things were made through him”) Jesus is eternal (“In the beginning was the Word”) Jesus was with God prior to coming to earth (“the Word was with God”) In John’s use of the Logos concept, we find that Greek philosophy may have used the word in reference to divine reason, but John used it to note many of the attributes of Jesus. John’s Gospel begins by using the Greek idea of a “divine reason” or “the mind of God” as a way to connect with the readers of his day, who mostly spoke Greek, and introduce Jesus to them as God. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth" The Word became flesh and made his dwelling among us. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God- children born not of natural descent, nor of human decision or a husband’s will, but born of God. He came to that which was his own, but his own did not receive him. He was in the world, and though the world was made through him, the world did not recognize him. The true light that gives light to everyone was coming into the world. He himself was not the light he came only as a witness to the light. He came as a witness to testify concerning that light, so that through him all might believe. There was a man sent from God whose name was John. ![]() The light shines in the darkness, and the darkness has not overcome it. In him was life, and that life was the light of all mankind. Through him all things were made without him nothing was made that has been made. "In the beginning was the Word, and the Word was with God, and the Word was God. The Gospel of John 1:1-14 - The Word Became Flesh ![]() Here it is clear that the “Word” or Logos is a reference to Jesus Christ. In him was life, and the life was the light of men” ( John 1:1-4). All things were made through him, and without him was not anything made that was made. Logos in the BibleĪccording to, In the New Testament, the Gospel of John begins, “In the beginning was the Word, and the Word was with God, and the Word was God. The two ideas thought and speech, are indubitably blended in the term logos and in every employment of the word, in philosophy and Scripture, both concepts of thought and its outward expression are closely connected. Logos means in classical Greek both "reason" and "word." The translation "thought" is probably the best equivalent for the Greek term, since it indicates, on the one hand, the faculty of reason, or the thought inwardly conceived in the mind and, on the other hand, the thought outwardly expressed through the vehicle of language. While diverging views as to the Divine manifestation have been conceived, the Greek word logos has been used with a certain degree of agreement by a series of thinkers to express and define the nature and form of God's revelation. To understand the relationship of the Deity to the world has been the goal of all religious philosophy. The term has a long history, and the development of the idea it embodies is really the unfolding of man's conception of God. The concept of the Logos has had a crucial and far-reaching influence upon philosophical and Christian thought. "In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 Logos is broadly defined as the Word of God, or principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ.
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